Reading Test 14

Health In The Wild

Many animals seem able to treat their illnesses themselves. Humans may have a thing or two to learn from them.

A
For the past decade Dr Engel, a lecturer in environmental sciences at Britain’s Open University, has been collating examples of self-medicating behaviour in wild animals. She recently published a book on the subject. In a talk at the Edinburgh Science Festival earlier this month, she explained that the idea that animals can treat themselves has been regarded with some scepticism by her colleagues in the past. But a growing number of animal behaviourists now think that wild animals can and do deal with their own medical needs.

B
One example of self-medication was discovered in 1987. Michael Huffman and Mohamed Seifu, working in the Mahale Mountains National Park in Tanzania, noticed that local chimpanzees suffering from intestinal worms would dose themselves with the pith of a plant called Vernonia. This plant produces poisonous chemicals called terpenes. Its pith contains a strong enough concentration to kill gut parasites, but not so strong as to kill chimps (nor people, for that matter; locals use the pith for the same purpose). Given that the plant is known locally as “goat-killer”, however, it seems that not all animals are as smart as chimps and humans. Some consume it indiscriminately and succumb.

C
Since the Vernonia-eating chimps were discovered, more evidence has emerged suggesting that animals often eat things for medical rather than nutritional reasons. Many species, for example, consume dirt — a behaviour known as geophagy. Historically, the preferred explanation was that soil supplies minerals such as salt. But geophagy occurs in areas where the earth is not a useful source of minerals, and also in places where minerals can be more easily obtained from certain plants that are known to be rich in them. Clearly, the animals must be getting something else out of eating earth.

D
The current belief is that soil — and particularly the clay in it — helps to detoxify the defensive poisons that some plants produce in an attempt to prevent themselves from being eaten. Evidence for the detoxifying nature of clay came in 1999, from an experiment carried out on macaws by James Gilardi and his colleagues at the University of California, Davis. Macaws eat seeds containing alkaloids, a group of chemicals that has some notoriously toxic members, such as strychnine. In the wild, the birds are frequently seen perched on overhanging riverbanks eating clay. Dr Gilardi fed one group of macaws a mixture of harmless alkaloid and clay, and a second group just the alkaloid. Several hours later, the macaws that had eaten the clay had 60% less alkaloid in their bloodstreams than those that had not, suggesting that the hypothesis is correct.

E
Other observations also support the idea that clay is detoxifying. Towards the tropics, the amount of toxic compounds in plants increases — and so does the amount of earth eaten by herbivores. Elephants lick clay from mud holes all year round, except in September when they are bingeing on fruit which, because it is evolved to be eaten, is not toxic. And the addition of clay to the diets of domestic cattle increases the amount of nutrients that they can absorb from their food by 10-20%.

F
A third instance of animal self-medication is the use of mechanical scours to get rid of gut parasites, in 1972 Richard Wrangham, a researcher at the Gombe Stream Reserve in Tanzania, noticed that chimpanzees were eating the leaves of a tree called Aspilia. The chimps chose the leaves carefully by testing them in their mouths. Having chosen a leaf, a chimp would fold it into a fan and swallow it. Some of the chimps were noticed wrinkling their noses as they swallowed these leaves, suggesting the experience was unpleasant. Later, undigested leaves were found on the forest floor.

G
Dr Wrangham rightly guessed that the leaves had a medicinal purpose — this was, indeed, one of the earliest interpretations of a behaviour pattern as self-medication. However, he guessed wrong about what the mechanism was. His (and everybody else’s) assumption was that Aspilia contained a drug, and this sparked more than two decades of phytochemical research to try to find out what chemical the chimps were after. But by the 1990s, chimps across Africa had been seen swallowing the leaves of 19 different species that seemed to have few suitable chemicals in common. The drug hypothesis was looking more and more dubious.

H
It was Dr Huffman who got to the bottom of the problem. He did so by watching what came out of the chimps, rather than concentrating on what went in. He found that the egested leaves were full of intestinal worms. The factor common to all 19 species of leaves swallowed by the chimps was that they were covered with microscopic hooks. These caught the worms and dragged them from their lodgings.

I
Following that observation, Dr Engel is now particularly excited about how knowledge of the way that animals look after themselves could be used to improve the health of livestock. People might also be able to learn a thing or two, and may, indeed, already have done so. Geophagy, for example, is a common behaviour in many parts of the world. The medical stalls in African markets frequently sell tablets made of different sorts of clays, appropriate to different medical conditions.

J
Africans brought to the Americas as slaves continued this tradition, which gave their owners one more excuse to affect to despise them. Yet, as Dr Engel points out, Rwandan mountain gorillas eat a type of clay rather similar to kaolinite — the main ingredient of many patent medicines sold over the counter in the West for digestive complaints. Dirt can sometimes be good for you, and to be “as sick as a parrot” may, after all, be a state to be desired.

This quiz is for logged in users only.


Marquez and magical realism

A 

When Gabriel Garcia Márquez died in 2014, readers around the world remembered his 1967 novel, One Hundred Years of Solitude, which sold more than 25 million copies and earned Márquez the 1982 Nobel Prize in Literature.

 

B 

Márquez was born in 1927 in Aracataca, a small town on Colombia’s Caribbean coast, and grew up immersed in Spanish, black, and indigenous cultures. Religion, myth, and superstition may trump logic and reason in such remote locations, or they may operate as parallel belief systems. Certainly, his grandmother’s ghost stories had a profound impact on the young Gabriel, and a pivotal character in his 1967 epic is a ghost.

 

Márquez grew up in a poor family with twelve children, and his father worked as a postal clerk, telegraph operator, and occasional pharmacist. Márquez spent a large part of his childhood with his grandparents, which may explain why the main character in One Hundred Years of Solitude resembles his maternal grandfather. Despite the fact that Márquez left Aracataca at the age of eight, the town and its inhabitants never seemed to leave him and infused his fiction.

 

C 

One Hundred Years of Solitude was Márquez’s fourth novel, but he was also a passionate and prolific journalist.

Márquez lived in Bogota during La Violencia, a period of great political and social upheaval in which approximately 300,000 Colombians were killed. Journalists were never safe, and after writing an article about corruption in the Colombian navy in 1955, Márquez was forced to flee to Europe. In Paris, he discovered that European culture was not more rich than his own, and he was disappointed by Europeans who were condescending to Latin Americans. Márquez returned to the southern hemisphere and wrote for Venezuelan newspapers as well as the Cuban press agency.

D Márquez was a left-wing politician. In Chile, he campaigned against General Augusto Pinochet’s dictatorship; in Venezuela, he funded a political party; and in Nicaragua, he defended revolutionaries. He regarded Cuban President Fidel Castro as a close friend. Because the US was hostile to Castro’s communist regime, which Márquez supported, the writer was barred from visiting the country until President Clinton invited him in 1995. Márquez’s novels are infused with his politics, but that doesn’t stop readers from enjoying a good yarn.

 

E 

Márquez maintained that in Latin America, much of what is real appears fantastic elsewhere, while much of what is magical appears real. He was a practitioner of the genre known as Magical Realism. “If you can explain it, it’s not Magical Realism,” said Mexican critic Luis Leal. This demonstrates how difficult it is to define the genre and which writers belong to it. The term Magical Realism is usually associated with literature, but it was most likely coined in 1925 when a German art critic reviewed Surrealist paintings.

 

Many of its detractors define Magical Realism by what it is not. Realism describes lives that could be real; Magical Realism employs the detail and tone of a realist work while also including the magical as if it were real. The ghosts in One Hundred Years of Solitude and American Toni Morrison’s Beloved are presented as normal by their narrators, so readers accept them without hesitation. In a Magical Realist novel, a character can live for 200 years. Surrealism is concerned with dream states and psychological experiences, whereas Magical Realism is not. Science Fiction, as in Aldous Huxley’s Brave New World, describes a new or imagined world, whereas Magical Realism depicts the real world. Magical Realism is not fantasy, as in Franz Kafka’s Metamorphosis, in which an ordinary man wakes up to find himself transformed into a cockroach. This is because the writer and reader of the story are unable to decide whether the event was caused by natural or supernatural forces. In Márquez’s work, on the other hand, the world is both natural and supernatural, rational and irrational, and this binary nature fascinates readers.

 

Because the acts of writing and breeding are self-reflexive, magical realism and postmodernism share some ground. A narrative may not be linear, but may double back or be discontinuous, and the concept of character is more elusive than in other genres. Naturally, some of these elements disturb the reader, despite the enormous success of One Hundred Years of Solitude and hundreds of other Magical Realist works by authors as diverse as Norway, Nigeria, and New Zealand.

 

F 

Latin America has a long history of conquest, revolution, and dictatorship; of hunger, poverty, and chaos, but it also has rich cultures and warm, emotional people, many of whom, like Márquez, remain optimistically utopian. Gabriel Garcia Márquez has died, but his fiction will undoubtedly live on.

This quiz is for logged in users only.


The Face of Modern Man

A.
In response to the emergence of the ‘metro-sexual’ male, in other words, an urban, sophisticated man who is fashionable, well-groomed and unashamedly committed to ensuring his appearance is the best it can be, a whole new industry has developed. According to research conducted on behalf of a leading health and beauty retailer in the UK, the market for male cosmetics and related products has grown by 800% since the year 2000 and is expected to continue to increase significantly. The male grooming products market has become the fastest growing sector within the beauty and cosmetics industry, currently equivalent to around 1.5 billion pounds per annum.


B.
Over the last decade, a large number of brands and companies catering for enhancement of the male image have been successfully established, such operations ranging from male-only spas, boutiques, personal hygiene products, hair and skin care ranges, and male magazines with a strong leaning towards men’s fashion. Jamie Cawley, proprietor of a successful chain of London-based male grooming boutiques, holds that his company’s success in this highly competitive market can be attributed to the ‘exclusivity’ tactics they have employed, in that their products and services are clearly defined as male-orientated and distinctly separate to feminine products offered by other organisations. However, market analyst Kim Sawyer believes that future growth in the market can also be achieved through sale of unisex products marketed to both genders, this strategy becoming increasingly easy to implement as men’s interest in appearance and grooming has become more of a social norm.


C.
Traditionalists such as journalist Jim Howard contend that the turn-around in male attitudes which has led to the success of the industry would have been inconceivable a decade ago, given the conventional male role, psyche and obligation to exude masculinity; however, behavioural scientist Professor Ruth Chesterton argues that the metro-sexual man of today is in fact a modern incarnation of the ‘dandy’ of the late eighteenth and early nineteenth century. British dandies of that period, who were often of middle-class backgrounds but imitated aristocratic lifestyles, were devoted to cultivation of their physical appearance, development of a refined demeanour and hedonistic pursuits. In France, she adds, dandyism, in contrast, was also strongly linked to political ideology and embraced by youths wishing to clearly define themselves from members of the working-class revolutionary social groups of the period.


D.
Over recent decades, according to sociologist Ben Cameron, gender roles for both sexes have become less defined. According to research, he says, achievement of status and success have become less important in younger generations of men, as has the need to repress emotions. Cameron defines the traditional masculine role within western societies — hegemonic masculinity — as an expectation that males demonstrate physical strength and fitness, be decisive, self-assured, rational, successful and in control. Meeting this list of criteria and avoiding situations of demonstrating weakness, being overly emotional or in any way ‘inferior’, he says, has placed a great deal of pressure on many members of the male population. So restrictive can society’s pressure to behave in a ‘masculine’ fashion on males be, Professor Chesterton states that in many situations men may respond in a way they deem acceptable to society, given their perceived gender role, rather than giving what they may actually consider to be the best and most objective response.


E.
Jim Howard says that learning and acquiring gender identity makes up a huge component of a child’s socialisation and that a child who exhibits non-standard behavioural characteristics often encounters social and self-image difficulties due to the adverse reactions of their peers. According to Kim Sawyer, media images and messages also add to pressures associated with the male image, stating that even in these modern and changing times, hegemonic masculinity is often idolised and portrayed as the definitive male persona.


F.
Whilst male stereotypes and ideals vary from culture to culture, according to Professor Chesterton, a universal trait in stereotypical male behaviour is an increased likelihood to take risks than is generally found in female behaviour patterns. For this reason, she attributes such behaviour to the influence of genetic predisposition as opposed to socially learned behaviour. Men, she says, are three times more likely to die due to accidents than females, a strong indication, he says, of their greater willingness to involve themselves in precarious situations. Ben Cameron also says that an attitude of invincibility is more dominant in males and is a predominant factor in the trend for fewer medical checkups in males and late diagnosis of chronic and terminal illness than in their more cautious and vigilant female counterparts.


G.
Jamie Cawley, however, remains optimistic that the metro-sexual culture will continue and that what society accepts as the face of masculinity will continue to change. He attributes this to a male revolt against the strict confines of gender roles, adding that such changes of attitudes have led and will continue to lead to establishment of greater equality between the sexes.

This quiz is for logged in users only.


Scroll to Top