Reading Test 19

Mungo Man

A Fifty thousand years ago, a lush landscape greeted the first Australians making their way towards the south-east of the continent. Temperatures were cooler than now. Megafauna—giant prehistoric animals such as marsupial lions, goannas and the rhinoceros-sized diprotodon—were abundant. The Lake Mungo remains are three prominent sets of fossils which tell the archeologists the story: Mungo Man lived around the shores of Lake Mungo with his family. When he was young Mungo Man lost his two lower canine teeth, possibly knocked out in a ritual. He grew into a man nearly 1.7m in height. Over the years his molar teeth became worn and scratched, possibly from eating a gritty diet or stripping the long leaves of water reeds with his teeth to make twine. As Mungo Man grew older his bones ached with arthritis, especially his right elbow, which was so damaged that bits of bone were completely worn out or broken away. Such wear and tear is typical of people who have used a woomera to throw spears over many years. Mungo Man reached a good age for the hard life of a hunter-gatherer, and died when he was about 50. His family mourned for him, and carefully buried him in the lunette, on his back with his hands crossed in his lap, and sprinkled with red ochre. Mungo Man is the oldest known example in the world of such a ritual.

B This treasure-trove of history was found by the University of Melbourne geologist Professor Jim Bowler in 1969. He was searching for ancient lakes and came across the charred remains of Mungo Lady, who had been cremated. And in 1974, he found a second complete skeleton, Mungo Man, buried 300 metres away. Using carbon-dating, a technique only reliable to around 40,000 years old, the skeleton was first estimated at 28,000 to 32,000 years old. The comprehensive study of 25 different sediment layers at Mungo concludes that both graves are 40,000 years old.

C This is much younger than the 62,000 years Mungo Man was attributed with in 1999 by a team led by Professor Alan Thorne, of the Australian National University. The modern day story of the science of Mungo also has its fair share of rivalry. Because Thorne is the country’s leading opponent of the Out of Africa theory—that Homo sapiens had a single place of origin. “Dr Alan Thorne supports the multi-regional explanation (that modern humans arose simultaneously in Africa, Europe and Asia from one of our predecessors, Homo erectus, who left Africa more than 1.5 million years ago.) if Mungo Man was descended from a person who had left Africa in the past 200,000 years, Thorne argues, then his mitochondrial DNA should have looked like that of the other samples.”

D However, Out of Africa supporters are not about to let go of their beliefs because of the Australian research, Professor Chris Stringer, from the Natural History Museum in London, UK, said that the research community would want to see the work repeated in other labs before major conclusions were drawn from the Australian research. But even assuming the DNA sequences were correct, Professor Stringer said it could just mean that there was much more genetic diversity in the past than was previously realised. There is no evidence here that the ancestry of these Australian fossils goes back a million or two million years. It’s much more likely that modern humans came out of Africa.” For Bowler, these debates are irritating speculative distractions from the study’s main findings. At 40,000 years old, Mungo Man and Mungo Lady remain Australia’s oldest human burials and the earliest evidence on Earth of cultural sophistication, he says. Modern humans had not even reached North America by this time. In 1997, Pddbo’s research group recovered a mtDNA fingerprint from the Feldholer Neanderthal skeleton uncovered in Germany in 1865-the first Neanderthal remains ever found.

 
 

E In its 1999 study, Thorne’s team used three techniques to date Mungo Man at 62,000 years old, and it stands by its figures. It dated bone, teeth enamel and some sand. Bowler has strongly challenged the results ever since. Dating human bones is “notoriously unreliable”, he says. As well, the sand sample Thorne’s group dated was taken hundreds of metres from the burial site. “You don’t have to be a gravedigger…to realize the age of the sand is not the same as the age of the grave,” says Bowler.

 
 
 
 
 
 
 
 
 

F Thorne counters that Bowler’s team used one dating technique, while his used three. Best practice is to have at least two methods produce the same result. A Thorne team member, Professor Rainer Griin, says the fact that the latest results were consistent between laboratories doesn’t mean they are absolutely correct. We now have two data sets that are contradictory. I do not have a plausible explanation.” Now, however, Thorne says the age of Mungo Man is irrelevant to this origins debate. Recent fossils finds show modern humans were in China 110,000 years ago. “So he has got a long time to turn up in Australia. It doesn’t matter if he is 40,000 or 60,000 years old.

 
 
 
 
 
 
 
 
 
 

G Dr Tim Flannery, a proponent of the controversial theory that Australia’s megafauna was wiped out 46,000 years ago in a “blitzkrieg” of hunting by the arriving people, also claims the new Mungo dates support this view. In 2001 a member of Bowler’s team, Dr Richard Roberts of Wollongong University, along with Flannery, director of the South Australian Museum, published research on their blitzkrieg theory. They dated 28 sites across the continent, arguing their analysis showed the megafauna died out suddenly 46,000 years ago. Flannery praises the Bowler team’s research on Mungo Man as “the most thorough and rigorous dating” of ancient human remains. He says the finding that humans arrived at Lake Mungo between 46,000 and 50,000 years ago was a critical time in Australia’s history. There is no evidence of a dramatic climatic change then, he says. “It’s my view that humans arrived and extinction took place in almost the same geological instant.”

 
 
 
 
 
 
 
 
 
 
 

H Bowler, however, is skeptical of Flannery’s theory and says the Mungo study provides no definitive new evidence to support it. He argues that climate change at 40,000 years ago was more intense than had been previously realized and could have played a role in the megafauna’s demise. “To blame the earliest Australians for their complete extinction is drawing along bow.”

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Tasmanian Tiger

A Although it was called tiger, it looked like a dog with black stripes on its back and it was the largest known carnivorous marsupial of modern times. Yet, despite its fame for being one of the most fabled animals in the world, it is one of the least understood of Tasmania’s native animals. The scientific name for the Tasmanian tiger is Thylacine and it is believed that they have become extinct in the 20th century.

B Fossils of thylacines dating from about almost 12 million years ago have been dug up at various places in Victoria, South Australia and Western Australia. They were widespread in Australia 7,000 years ago, but have probably been extinct on the continent for 2,000 years ago. This is believed to be because of the introduction of dingoes around 8,000 years ago.

Because of disease, thylacine numbers may have been declining in Tasmania at the time of European settlement 200 years ago, but the decline was certainly accelerated by the new arrivals. The last known Tasmanian Tiger died in Hobart Zoo in 1936 and the animal is officially classified as extinct. Technically, this means that it has not been officially sighted in the wild or captivity for 50 years. However, there are still unsubstantiated sightings.

C Hans Naarding, whose study of animals had taken him around the world, was conducting a survey of a species of endangered migratory bird. The cat he saw that night is now regarded as the most credible sighting recorded of thylacine that many believe has been extinct for more than 70 years.

D “I had to work at night.” Naarding takes up the story. “I was in the habit of intermittently shining a spotlight around. The beam fell on an animal in front of the vehicle, less than 10m away. Instead of risking movement by grabbing for a camera, I decided to register very carefully what I was seeing. The animal was about the size of a small shepherd dog, a very healthy male in prime condition.

What set it apart from a dog, though, was a slightly sloping hindquarter, with a fairly thick tail being a straight continuation of the backline of the animal. It had 12 distinct stripes on its back, continuing onto its butt. I knew perfectly well what I was seeing. As soon as I reached for the camera, it disappeared into the tea-tree undergrowth and scrub.”

E The director of Tasmania’s National Parks at the time, Peter Morrow, decided in his wisdom to keep Naarding’s sighting of the thylacine secret for two years. When the news finally broke, it was accompanied by pandemonium. “I was besieged by television crews, including four to five from Japan, and others from the United Kingdom, Germany, New Zealand and South America,” said Naarding.

F Government and private search parties combed the region, but no further sightings were made. The tiger, as always, had escaped to its lair, a place many insist exists only in our imagination. But since then, the thylacine has staged something of a comeback, becoming part of Australian mythology.

G There have been more than 4,000 claimed sightings of the beast since it supposedly died out, and the average claims each year reported to authorities now number 150. Associate professor of zoology at the University of Tasmania, Randolph Rose, has said he dreams of seeing a thylacine. But Rose, who in his 35 years in Tasmanian academia has fielded countless reports of thylacine sightings, is now convinced that his dream will go unfulfilled.

H “The consensus among conservationists is that usually, any animal with a population base of less than 1,000 is headed for extinction within 60 years,” says Rose. “Sixty years ago, there was only one thylacine that we know of, and that was in Hobart Zoo,” he says.

I Dr. David Pemberton, curator of zoology at the Tasmanian Museum and Art Gallery, whose PhD thesis was on the thylacine, says that despite scientific thinking that 500 animals are required to sustain a population, the Florida panther is down to a dozen or so animals and, while it does have some inbreeding problems, is still ticking along. “I’ll take a punt and say that, if we manage to find a thylacine in the scrub, it means that there are 50-plus animals out there.”

 

J After all, animals can be notoriously elusive. The strange fish known as the coelacanth with its “proto-legs”, was thought to have died out along with the dinosaurs 700 million years ago until a specimen was dragged to the surface in a shark net off the south-east coast of South Africa in 1938.

 

K Wildlife biologist Nick Mooney has the unenviable task of investigating all “sightings” of the tiger totaling 4,000 since the mid-1980s, and averaging about 150 a year. It was Mooney who was first consulted late last month about the authenticity of digital photographic images purportedly taken by a German tourist while on a recent bushwalk in the state. On face value, Mooney says, the account of the sighting, and the two photographs submitted as the proof amount to one of the most convincing cases for the species’ survival he has seen.

 
L And Mooney has seen it all – the mistakes, the hoaxes, the illusions and the plausible accounts of sightings. Hoaxers aside, most people who report sightings end up believing they have been a thylacine, and are themselves believable to the point they could pass a lie-detector test, according to Mooney. Others, having tabled a creditable report, then become utterly obsessed like the Tasmanian who has registered 99 thylacine sightings to date.
 
Mooney has seen individuals bankrupted by the obsession, and families destroyed. “It is a blind optimism that something is, rather than a cynicism that something isn’t,” Mooney says. “If something crosses the road, it’s not a case of ‘I wonder what that was?’ Rather, it is a case of ‘that’s a thylacine!’ It is a bit like a gold prospector’s blind faith, ‘it has got to be there’.”
 
M However, Mooney treats all reports on face value. “I never try to embarrass people or make fools of them. But the fact that I don’t pack the car immediately they ring can often be taken as ridicule. Obsessive characters get irate that someone in my position is not out there when they think the thylacine is there.”
N But Hans Naarding, whose sighting of a striped animal two decades ago was the highlight of “a life of animal spotting”, remains bemused by the time and money people waste on tiger searches. He says resources would be better applied to save the Tasmanian devil, and helping migratory bird populations that are declining as a result of shrinking wetlands across Australia.

O Could the thylacine still be out there? “Sure,” Naarding says. But he also says any discovery of surviving thylacines would be “rather pointless”. “How do you save a species from extinction? What could you do with it? If there are thylacines out there, they are better off right where they are.”

 
 
 

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America’s oldest art?

Set within treacherously steep cliffs, and hidden away valleys of northeast Brazil, is some of Southeast America’s most significant and spectacular rock-art. Most of the art so far discovered from the ongoing excavations comes from the archaeologically-important National Park of the Serra da Capivara in the state of Piaui, and it is causing quite a controversy. The reason for the uproar? The art is being dated to around 25,000 or perhaps, according to some archaeologists, even 36,000 years ago. If correct, this is set to challenge the widely held view that America was first colonized from the north, via the Bering Straits from eastern Siberia at around 10,000 BC, only moving down into Central and South America in the millennia thereafter.

Prior to the designation of 130,000 hectares as a National Park, the rock-art sites were difficult to get to, and often dangerous to enter. In ancient times, this inaccessibility must have heightened the importance of the sites, and indeed of the people who painted on the rocks. Wild animals and human figures dominate the art and are incorporated into often-complex scenes involving hunting, supernatural beings, fighting and dancing. The artists depicted the animals that roamed the local ancient brushwood forest. The large mammals are usually planted in groups and tend to be shown in a running stance, as though trying to escape from hunting parties.

Processions—lines of human and animal figures—also appear of great importance to these ancient artists. Might such lines represent family units or groups of warriors? On a number of panels, rows of stylized figures, some numbering up to 30 individual figures, were painted using the natural undulating contours of the rock surface, so evoking the contours of the surrounding landscape. Other interesting, but very rare, occurrences are scenes that show small human figures holding on to and dancing around a tree, possibly involved in some form of a ritual dance.

Due to the favourable climatic conditions, the imagery on many panels is in a remarkable state of preservation. Despite this, however, there are serious conservation issues that affect their long term survival. The chemical and mineral quantities of the rock on which the imagery is painted is fragile and on several panels it is unstable. As well as the secretion of sodium carbonate on the rock surface, complete panel sections have, over the ancient and recent past, broken away from the main rock surface. These have then become buried and sealed into sometimes-ancient floor deposits. Perversely, this form of natural erosion and subsequent deposition has assisted archaeologists in dating several major rock-art sites.

Of course, dating the art is extremely difficult due to the non-existence of plant and animal remains that might be scientifically dated. However, there am a small number of sites in the Serra da Capivara that are giving up their secrets through good systematic excavation. Thus, at Toca do Boqueirao da Pedra Furada, rock-art researcher Niede Guidon managed to obtain a number of dates. At different levels of excavation, she located fallen painted rock fragments, which she was able to date to at least 36,000 years ago. Along with the painted fragments, crude stone tools were found. Also discovered were a series of scientifically datable sites of fireplaces, or hearths, the earliest dated to 46,000 BC arguably the oldest date for human habitation in America.

However, these conclusions are not without controversy. Critics, mainly from North America, have suggested that the hearths may in fact be a natural phenomenon, the result of seasonal brushwood fires.


Several North American researchers have gone further and suggested that the rock art from this site dates from no earlier than about 3,730 years old, based on the results of limited radiocarbon dating.

Adding further fuel to the general debate is the fact that the artists in the area of the National Park tended not to draw over old motifs (as often occurs with rock-art), which makes it hard to work out the relative chronology of the images or styles. However, the diversity of imagery and the narrative the paintings create from each of the many sites within the National Park suggests different artists were probably making their art at different times, and potentially using each site over many thousands of years.

 
 
 
 

With fierce debates thus raging over the dating, where these artists originate from is also still very much open to speculation. The traditional view ignores the early dating evidence from the South American rock-art sites. In a revised scenario, some palaeo-anthropologists are now suggesting that modern humans may have migrated from Africa using the strong currents of the Atlantic Ocean some 63,000 years or more ago, while others suggest a more improbable colonization coming from the Pacific Ocean.

 
 
 
 
 
 

Yet, while either hypothesis is plausible, there is still no supporting archaeological evidence between the South American coastline and the interior. Rather, it seems possible that there were a number of waves of human colonization of the Americas occurring possibly over a 60,000-100,000 year period, probably using the Bering Straits as a land bridge to cross into the Americas.

 
 
 

Despite the compelling evidence from South America, it stands alone: the earliest secure human evidence yet found in the state of Oregon in North America only dates to 12,300 years BC. So this is a fierce debate that is likely to go on for many more years. However, the splendid rock art and its allied anthropology of northeast Brazil, described here, is playing a huge and significant role in the discussion.

 

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